Why would the removal of authoritarian institutions in some developing countries lead to sustained socio-economic crisis, while others experience explosive growth despite 'persisting' informal, insecure and rent-seeking institutional arrangements? A key to solving this enigma lies in understanding China, a country where the paradoxes of development are highly visible. Peter Ho ...(展开全部)

Why would the removal of authoritarian institutions in some developing countries lead to sustained socio-economic crisis, while others experience explosive growth despite 'persisting' informal, insecure and rent-seeking institutional arrangements? A key to solving this enigma lies in understanding China, a country where the paradoxes of development are highly visible. Peter Ho ...(展开全部)

How did the industrialized nations of North America and Europe come to be seen as the appropriate models for post-World War II societies in Asia, Africa, and Latin America? How did the postwar discourse on development actually create the so-called Third World? And what will happen when development ideology collapses? To answer these questions, Arturo Escobar shows how developme...(展开全部)

How did the industrialized nations of North America and Europe come to be seen as the appropriate models for post-World War II societies in Asia, Africa, and Latin America? How did the postwar discourse on development actually create the so-called Third World? And what will happen when development ideology collapses? To answer these questions, Arturo Escobar shows how developme...(展开全部)

How did the industrialized nations of North America and Europe come to be seen as the appropriate models for post-World War II societies in Asia, Africa, and Latin America? How did the postwar discourse on development actually create the so-called Third World? And what will happen when development ideology collapses? To answer these questions, Arturo Escobar shows how developme...(展开全部)

In The Latecomer's Rise, Muyang Chen reveals the nature and impact of a rapidly growing form of international lending: Chinese development finance. Over the past few decades, China has become the world's largest provider of bilateral development finance. Through its two national policy banks, the China Development Bank (CDB) and the Export-Import Bank of China (China Exim), it ...(展开全部)

The rise of major metropolises across China since the 1990s has been a double-edged sword: although big cities function as economic powerhouses, concentrated urban growth can worsen regional inequalities, governance challenges, and social tensions. Wary of these dangers, China’s national leaders have tried to forestall top-heavy urbanization. However, urban and regional develop...(展开全部)

肯·阿什韦尔（Ken Ashwell），博士，澳大利亚新南威尔士大学医学科学学院解剖学教授。自1984年以来，肯·阿什韦尔一直在为医学、运动和科学专业的学生教授解剖学，并进行大脑发育和大脑进化的研究，也乐于向一般大众传播与大脑健康有关的科普知识，比如大脑如何控制我们日常的一些情绪和行为。著有《人们为什么会产生情绪》《大脑是如何运作的》等多部科普图书。

阿尔弗雷德•诺思•怀特海（Alfred North Whitehead），英国著名的数学家、哲学家和教育理论家，他是20世纪庞大的形而上学体系——“过程哲学”的创始人，同时也是学界公认的20世纪伟大的哲学家之一，他在宇宙论、认识论、宗教学说三个方面超越了前人。他的《过程与实在》一书，堪与康德的《纯粹理性批判》媲美。21世纪，怀特海的过程哲学影响遍及全球：他的万物皆有物质极和精神极的理论成为现代生态学的哲理基础；物理学中的量子论印证了他的学说。 周邦宪，翻译家。1996年开始致力于翻译、介绍怀特海的过程哲学。先后译有怀特海的《观念的冒险》《过程与实在》《宗教的形成》《符号的意义及效果》，美国过程哲学家罗伯特•梅斯勒的《过程—关系哲学：浅释怀特海》，美国建设性后现代哲学家大卫•雷•格里芬的《解开世界之死结》《复魅何须超自然主义》《怀特海的另类后现代哲学》...(展开全部)

Architecture needs mechanisms that allow it to become connected to culture. It achieves this by continually capturing the forces that shape society as material to work with. Architecture's materiality is therefore a composite one, made up of visible forces (structural, functional, physical) as well as invisible forces (cultural, political, temporal). Architecture progresses thr...(展开全部)